God (Brahman), the individual self (atman), prime materiality (jagat, or prakriti), Truth (satya), the Veda (Truth rendered into literary form), and Dharma itself all have necessary existence. They are sanatana. They always have been - and they always shall be. (p. 44)

On the question of the nature of the Absolute,Sanatana Dharma falls very clearly under the heading of a monotheistic religion. We believe that there is only one supreme being who is the origin and sustainer of all reality, and that the highest goal (artha) in life is to know, to love, to serve, and to come to a eventual state of intimate communion with the Divine Being, God. (p. 25)

Sanatana Dharma is, as its name implies, the “Eternal Natural Way.” Being a transcendent metaphysical principle and set of eternal natural laws, thus necessitating that Sanatana Dharma transcends both time and space, it preexisted the creation of the material cosmos itself, and it will continue to exist even after the universe itself ceases to be. Sanatana Dharma always was. Sanatana Dharma is. Sanatana Dharma always shall be. (p. 19)

The word "Hinduism" is not found anywhere in either Vedic or classical Sanskrit, nor in any of the recognized sacred scriptures (shastra) of this spiritual path. Rather, the proper name of this spiritual tradition, the name that is found throughout the scriptures of the tradition, is Sanatana Dharma, or the Eternal Natural Way. Additionally, followers of Sanatana Dharma are not properly referred to as “Hindus”, but as “Dharmis”, or followers of Dharma. (p. 18)

Sanatana Dharma is the Eternal Natural Way. As such, this path represents the pre-religious, primordial essence of all true spirituality, philosophy, and yearning to know the higher Reality, as well as the very foundation of any and all attempts to establish any civilizational constructs based upon such eternal ideals.

[...] the most ancient religio-philosophical system on earth, Sanatana Dharma: the Eternal Natural Way.

A society that sees humans as soulless is a society that sees human beings as being of no more worth than machines. And machines are simply tools, objects, to be used for the benefit of the state...

Religion represents the outer form of spirituality, but Sanatana Dharma represents the more important inner heart of all spirituality. (p. 17)

We do not have a soul. Rather we are soul. Our soul is our innermost identity and synonymous with the most intimate level of "I" that we know to be the core of our personhood. Both God (Brahman) and soul (Atman) are of the nature of pure sentient consciousness. Thus, being spiritual, they both transcend matter itself, as well as all the limitations necessarily associated with matter.

Having the Supreme Godhead as our source, our souls participate in the positive spiritual qualities of the Absolute. Both our souls (Atman) and God (Brahman) share in the inherent spiritual qualities of necessary being and existence, eternality, wisdom, beauty and goodness.